You have heard it was said, "You shall love you neighbor and hate your enemy." But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends the rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? (Matthew 5:43-46)
I have a bumper sticker on my car that reads “I’m for the separation of church and hate.” I don’t know, but that seems like a no-brainer to me. Sadly, more and more often I hear about pastors standing in the pulpits of their churches and preaching the theology of hate and control to their congregants instead of the theology of love. Lately, I have allowed myself to be taken over by a reactionary stance—if you hate me, I’m going to hate you right back. If your are going to judge me, then I am going to judge you right back. If you see me as being separate from God, clearly that is a sign that you are separate from God, and so on. The political season draws me into this space, this ideological banter does little more than generate fear. And fear is what I feel these days. I am terrified that John McCain and Sarah Palin will lead this country away from the path of progress that I had come to take for granted before the Bush years. I am terrified that I will lose my rights because I am a woman. I am terrified about the direction of healthcare and the economy and the state of education in this country and in the over-crowded, under-funded school that my children attend. So I fight back in the age old wisdomless way, throwing my own punches. I stick with the truth, but there isn’t love in my intention, only fear and anger these days. There is no end to this type of black and white kind of arguing in which I and my opponents engage. There is no end except to step outside of this type of thinking altogether and return to the scriptures, to the words of Jesus and other great beacons of light. I want to go back to a few months ago when I didn't have to work on the separation of me and hate.
In more than twenty world religions, dating back in written form to as early as 1970 BC, there has existed at the heart of faith and social governance a rule common to all—the Golden Rule. In Judaism we know it from Leviticus 19:18, “thou shalt love thy neighbor as thyself.” In Christianity we have this wonderful passage from the Gospel of Luke.
Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” He said to him, “What is written in the law? What do you read there?” He answered, “You shall love the Lord your God with all your heart, and with all your strength, and with all your mind; and your neighbor as yourself.” And he said to him, “You have given the right answer; do this, and you will live.”But the man is not satisfied. He needs definitions like the rest of us. Surely Jesus doesn’t mean that we have to treat all people the same. This is the passage where Jesus tells the famous story of the Good Samaritan. It is an odd story if you don’t know the history.
A man is assaulted and left along the roadside. A priest comes by and sees him. He walks to the other side of the road and passes. A Levite also comes by and does the same. So what? Who are these people anyway and what is the significance of their not stopping to help? Both the priest and the Levite are Jews of the priestly class, the highest class. They work in the temple and observe the strictest rules of purity. For this reason they are reluctant to help this battered man lying on the side of the road on the chance that they would be defiled by contact with blood or, worse, contact with a dead body. Here we have two men putting the lesser laws of purity above God’s greater law “love thy neighbor as thyself.” What happens next in the story most likely shocked his audience. Jesus says that another man, a Samaritan, happened along the road and saw the mugging victim. The Samaritan rushed to his aid, bandaged his wounds and provided his own transportation to the beaten man for the remainder of the eighteen mile journey into Jericho. Once they arrived in the town, the Samaritan took the man to an inn and told the host there to provide the man with care, and then he paid the innkeeper for his services to the man.
Now this is the good stuff. Who is the Samaritan, the hero of our story? And what does he have to do with the definition of neighbor? The Samaritans lived to the North of Jerusalem. When the Israelites were conquered the first time by the Babylonians only certain Jews, mostly those of the priestly class and those living around the Temple, were forced into exile. The Temple was destroyed and groups of foreigners were settled in the area amidst the remaining Jews. The Northern Kingdom Jews (the Samaritans) were permitted to stay. With the Jerusalem Temple destroyed, the Samaritans built a new temple on Mount Gerazim. They intermarried with their new neighbors and brought converts to Judaism. When the Babylonians were conquered by the Persians generations later, many of the families of the exiled Jews chose to return to Jerusalem. Very quickly, the descendents of the former priests began to rebuild the Temple in Jerusalem. When the Samaritans heard of this effort, they offered their assistance. They were rejected.
Here is the issue of purity and identity all over again. Before the Babylonian exile Jews had a very “casual” conversion process. Basically, if you showed up in the land, lived by the laws and participated in the local customs, you were a Jew. Once the priestly class was exiled, they had no homeland with which to bind up their identity. At that point, identity as a Jew became a matter of lineage. Since many of the Samaritans who remained in the homeland had intermarried with foreigners, their descendents were no longer considered pure Jews by the returning Jews. Because the Samaritans insisted on being able to sacrifice at Mt. Gerazim as they had during the period of exile and since they were not welcome to sacrifice in Jerusalem, they further cemented their new imposed identity as non-Jews worshipping a false god. (Doesn’t sound very fair, huh?) Thus developed the rift between the Samaritans and the returned Jews.
When Jesus brings a Samaritan to the aid of a Jew he is basically saying that the Samaritan saved the life of his arch enemy, a man who likely persecuted his people and rejected him spiritually. Jesus is telling us that in order to be saved—I believe both in this life and the next—that we have to love our neighbor and that our neighbor is any person we happen upon, even the person who persecutes us or steals from us or oppresses us. Who is this person for you? For me these days Republicans are my battered neighbors alongside the road. And even though I know that I am called by my faith to love them, I am having a hard time doing so. When I imagine the possibility of McCain and Palin as the leaders of this country, I see the future I have dreamt about giving my children disintegrate. I watch their rights as women slip away. And then I get angry. I get angry at everyone near and far who could support these two…who would with their vote deny millions of Americans access to healthcare, send industry packing to foreign countries, relegate me and my daughters to second class citizenship, tell a fourteen year old girl pregnant by her father that she has to carry his child.
This morning I awoke with these thoughts in my mind and with a deep knowing that this is the challenge that God is giving me today—to find a way to break through my anger and see my supposed enemies as the wounded children of God that they are and to love them.